Shas, is slavishly subservient to the Ashkenazi Orthodox. Their ”spiritual” leader, Rabbi Ovadia Yosef, grovels before the East European anti-Hassidic Rabbis (called “Lithuanians”).
Last week, a miracle occurred. A Sephardic Rabbi, Haim Amsalem, rebelled against Rabbi Ovadia and his party, demanding a return to the Sephardic traditions of tolerance. He was promptly excommunicated.
IN THE early days of the state, the Orthodox Ashkenazis, though extreme in their religious beliefs, were moderate in national affairs. Not only did they not celebrate the Independence Day of the Zionist state or salute the flag of the Zionist heretics, but they also obstructed the nationalist adventures of David Ben-Gurion, Moshe Dayan and Shimon Peres. Later they opposed the annexation of the occupied territories – not because of any excessive love for peace or the Palestinians, but because of the Halakhic ruling that forbids the provocation of the Goyim, because it could cause harm to the Jews.
When the Orthodox set up settlements, they did not do so with any ideological fervor, but solely because of the need to find housing for their ever-growing numbers of offspring. The government gave them cheap land only beyond the Green Line. Nowadays, the largest settlements are Orthodox – Beitar Illit, Immanuel and Modi’in Illit – the last of which is located on land stolen from the Arab village of Bil’in.
The national-religious have become more and more extreme on the religious level, and the Orthodox more and more extreme on the nationalist level. The two factions are very close to each other today and together constitute an Orthodox-national-religious bloc.
From this point of view, there is no longer any difference between the Orthodox and the national-religious, between Ashkenazim and Sephardim.